Religions, Nation States, and Politics in Vast Early America

Join us for an OI Author Conversation with Kate Carté and Julia Gaffield. How can we best understand the connections between religion, war, and political upheaval in the Age of Revolution?  Explorations into the intersection of politics and religion are often framed in terms of the impact of political upheaval on religious faith and practice.  Seen this way, religion figures… Read More

Read More
Religions-Nation-States-and-Politics-in-Vast-Early-America-1[1]

2026 and Religion: A Conversation with Katherine Carté

With this post, Uncommon Sense inaugurates a planned series of conversations with OI book authors about how their work relates to the American Revolution. It is one of the ways in which the OI is contributing to the Semiquincentennial, the commemoration of the 250th anniversary of the Declaration of Independence in 2026. In its eight decades, the… Read More

Read More

Doing History: A Biographer’s Dilemma: Can We Make Arguments Out of Lives?

Today’s post accompanies “Researching Biography,” episode 212 of Ben Franklin’s World and part of the Doing History 3 series. You can find supplementary materials for the episode on the OI Reader app, available through iTunes or Google Play. By Catherine O’Donnell Always be arguing. It’s the historian’s version of David Mamet’s line for salesmen, “Always be closing.” I know that rule, and I know another one, too: don’t oversimplify. Because historians are not, to put it mildly, Occam’s Razor kind of people. We don’t think that the simplest answer is best; the simplest answer is the one we give three points out of ten on the midterm. The more causes the better, in our book. There are historians who readily combine these two directives to create bold arguments and to make those arguments reflect the complexities of human society. I am not one of them. Working my way through an archive, I become entranced by nuances and exceptions to the rule. “What is your argument?” I sternly ask myself. “My goodness, will you look at this,” I answer, helplessly. Read More

Read More

The Greenwich Tea Burning: The Political and Religious Roots of Local Revolutionary Resistance

Today’s post accompanies “The Politics of Tea,” episode 160 of Ben Franklin’s World and part of the Doing History 2: To the Revolution! series. You can find supplementary materials for the episode on the OI Reader app, available through iTunes or Google Play. by John Fea In 1772, Philip Vickers Fithian, a twenty-four year old graduating senior at the College of New Jersey at Princeton, delivered his commencement disputation on the topic, “political jealousy is a laudable passion.” The disputation echoed the words of John Trenchard and Thomas Gordon’s Cato’s Letters. It distinguished between “domestic and ecclesiastical jealousies,” which were harmful to the kind of Christian morality essential to sustaining a republican government, and “political” jealousy, which Fithian described as “rational, uniform, and necessary.” The truly “jealous” citizen kept a careful and virtuous watch on his government leaders to guard against vice and corruption. Political jealousy served as a unifying force. Fithian said that it had the “natural tendency” to “unite people” around interests closely associated with the preservation of a political community. Two years later, Fithian would witness political jealousy in action among the patriots of his hometown, the small hamlet of Greenwich, New Jersey. Read More

Read More

Subscribe to the Blog